It is apparent from this report that they were all eating from the same dish. asking how they are etc? for him or who is not one of his mahrams. Question: Is it okay for a female to talk to a non-mahram male online, not work or school-related talks, just about everyday life, e.g. It depends on the situation. The ruling regarding the voice of a woman. from the texts that he refrained from doing that because it was haraam for intercourse, Aaishah said: Whoever The cookie is used to store the user consent for the cookies in the category "Analytics". Answer. He would explain to the woman what the oath Salman visited Abu al Dard'a and found his wife, Um al Dard'a disheveled. This will fall under the principle , that only that amount that is necessary will be allowed. The reports that say it is permissible dipped their hands in it. Abu Bakr used to shake hands with old women, it is also ghareeb., (al-Diraayah fi This will fall under the principle . Among the Fuqaha there is a difference of opinion regarding a womans voice being part of her Awra or not. With him, the woman is not obliged to cover her head or body with a hijab or tunic. (peace and blessings of Allaah be upon him)? Evidence from the sunna
The cookie is used to store the user consent for the cookies in the category "Other. It is on this night that the deeds of every person is presented, and their sustenance apportioned. Game atau permainan sesungguhnya adalah bagian dari sarana hiburan dan sarana melepas lelah (Arab: al-lahwu wa al-tarwh). The classical Hanafi view is that it, Allah Ta la says: , Putting something in the jewellery or adornment so that it produces a sound, or making of sounds by the knocking of adornments with each other, or putting the feet on the ground in such a manner that the adornments make a sound, and the non-Mahrams listen to these sounds; they are all prohibited under the provision of this verse. indicates that the bayah of men was accepted by taking their hands and Can I Participate in a Bouquet Toss at a Wedding? However, if wetness called madi comes out as a result of touching due to excitement, wudu is invalidated. The Hanafi scholar Al-Khaadimiwrote, "It is impermissible for a Muslim man to talk to a young non-Mahram woman for no need because it likely incurs Fitnah. , , , , . It is not permissible to (Hadith recorded by Darqutni in his Sunan with an authentic chain of narrators). Al Inaam Bookshop is the official bookshop of Madrasah Inaamiyyah, an Islamic Seminary in South Africa. I Want to Marry Someone but He Wants Me to Wait Three Years. Filter By category . We also use third-party cookies that help us analyze and understand how you use this website. In Islam, interactions between the sexes are permitted within certain limits specified by the Quran and the Sunna. to another report, His hand never touched the hand of a woman, rather he Allah Ta'ala commands them to abstain from conversing with non-Mahram men in a soft and sweet tone. blessings of Allaah be upon him) only took the oath of allegiance from the I have accepted your oath of allegiance verbally., It was narrated from among the believing women agreed to that had passed the test, and when the Mukhtasar Khaleel, 1/223). : 1 270, : : : : (()) : (()) (()). I testify that there is none worthy of worship except Allah, and that Muhammad is His slave and Messenger. Fried foods, such as the Tunisian boreek which are spring rolls stuffed with chicken, eggs, cheese, potatoes and spices, are common almost every day for iftar. He said, Al Qurtuby stated in his exegesis of Qur'an: "Our scholars said: The report demonstrates the permissibility of the bride serving [food and drink to] her husband and his friends at her wedding." Anas narrated: " The Prophet prayed in the house of Umm Sulaym and I along with an orphan stood behind him while Umm Sulaym (stood) behind us. Narrated by al-Tabaraani Generally speaking, politeness, affability, and kindness was the approach of the Prophet, may Allah bless him and give him peace. They live in two different countries. If you keep you fear Allah, then do not be soft in speech, lest he in whose heart is a disease (of hypocrisy, or evil desire for adultery, etc.) Orang-orang yang tidak hanya shaleh secara spiritual, tapi mereka juga memiliki keunggulan ind. . She replied: "Your brother, Abu al Dard'a, has no worldly desires" Commenting on this hadith, Ibn Hajar said: "This hadith includes some benefits the permissibility of talking to non-mahram women and asking about that which concerns their life." Women teaching men The Prophet's [pbuh] wives used to teach Islamic law and spread religion. The ruling regarding the voice of a woman will be based on whether her voice is part of her Awra or not. And it The two foremost scholars in hadith, al-Bukhari and Muslim, mention a report about Abu Talha al-Ansari and his guest: Abu Talha and his wife invited a guest into their home. al-Jaami, 2513. 3696, ( ) , ( ) ( ) . Islamic Will Template (Trinidad and Tobago). Does touching non mahram break wudu? favoured the view that it is prohibited, and gave the reason that touching Normally, it is permissible to talk with members of the opposite sex. : 8 /43 , 19 / 193 , 9 / 219 , 8 / 40. He said, No. And it is a month in which an account of the deeds (of human beings) is presented before the Lord of the universe, so, I wish that my deeds be presented at a time when I am in a state of fasting. Al-Khaadimi from the Hanafi School of Fiqh, said in his book Bareeqah Mahmoodiyyah , " Speaking to a non-Mahram girl is not permissible without a need, because it is believed that this would lead to temptation. Can I perform hajj with a female colleague going with her mahram? But opting out of some of these cookies may affect your browsing experience. Aaishah mentioned was the custom. 1. May Allah give you the best in this world and the next. of allegiance implied, and when she accepted, he would say Go, for you have Afterward, she moved to Amman, Jordan where she studied fiqh, Arabic, and other sciences. The Shariah ruling herein given is based specifically on the question posed and should be read in conjunction with the question. to do that because it is the case of necessity. This cookie is set by GDPR Cookie Consent plugin. immorality. This is the reason why Allah Ta la commanded the wives of our beloved Nabi especially, and all Muslim women in general, to abstain from conversing with non-Mahram men in a soft and attracting tone. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. By clicking Accept, you consent to the use of cookies. Its isnaad includes Such referencing should not be taken as an endorsement of other contents of that website. : . But they differed with regard to looking when there is no desire and no fear of fitnah. It is a month that prepares man for the remaining eleven months by teaching him discipline and self control. The ruling regarding the voice of a woman will be based on whether her voice is part of her Awra or not. 3) Sayyiduna Abu Huraira (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him & give him peace) said: "It is unlawful for a woman who believes in Allah and the last day that she travels the distance of one day and one night without a Mahram accompanying her." (Sahih al-Bukhari, no. touch the hand of any woman apart from his wives and concubines, whether in All courses are free. This answer was collected from Seekersguidance.org. Women are not permitted to rectify the Imams error by loudly reciting Subhanallah as men are ordered to do. Source: 1038) Performance cookies are used to understand and analyze the key performance indexes of the website which helps in delivering a better user experience for the visitors. Allaah have mercy on him) said: The most correct view is A man may not stay with a woman who is not his mahram in tandem. what you are studying) that is totally unnecessary for you-and you can live if you did not have the conversation, it is Haram. It is not proper for young women to say even Assalamu-alaikum to Ghair Mahram males. 247743. People of high rank are rebuked even for things that seem minor. al-Albaani said in Saheeh al-Jaami, 5045, that this hadeeth is
Majmooat Rasaail fil-Hijaab wal-Sufoor, p. 69). @LN_enjoyer. It was narrated that Maqil ibn Yassaar said: the Messenger that he should touch a woman who is not permissible for him.. Praise be to Allah. / , . 1/755. It is not permissible for a man who believes in Allaah and These cookies will be stored in your browser only with your consent. . If you fear Allah, then do not be soft in speech, lest he in whose heart is a disease (of hypocrisy or evil desire for adultery, etc.) The ruling regarding the voice of a woman will be based on whether her voice is part of her Awra or not. The prohibition only concerns the manner of mixing when it contradicts the guidelines of Islamic law such as men and women exposing those parts of their bodies which must remain covered, males and females gathering for an unlawful purpose or an unlawful seclusion between the sexes [being alone together in a place where no one could have access to them] or touching. There are a lot of pleasantries involved or flirtation which is frankly unnecessary. This view is supported by many proofs, among them the following: Allah Ta la mentions the condition for prohibition as: (do not be soft in speech, lest he in whose heart is a disease should be moved with lust.) . touched any woman with his hand. : () . Muslims have always maintained that the mere presence of women in the same place as men is not prohibited in itself. (Bada'i al-Sana'i, 2/1230). Shaykh Women read the news. I would like a detailed answer on the ruling on a man shaking hands with a woman, and the views of the four imams and the majority of scholars on that. Not with intention of enticing that man into doing something haraam The prohibition on he did so without taking their hands or shaking hands with them. This matter is based on the prohibition of a man and a woman in tandem. In the Name of Allah, the Most Gracious, the Most Merciful. * According to Shafiis, if a man touches a non-mahram woman, his wudu is invalidated. Questions cannot be asked through this form. Women are not permitted to recite Quraan audibly in Salah. Abu Abd-Allaah i.e., ( MaarifulQuraan by Mufti Shafi Usmani 6/417) [1]. Because of this theAzaan by women is regarded Makroof by the Hanafi School. Being the best of creation, Rasulullah was chided by Allah even for omittin a non-obligatory act. The hadeeth that was narrated allowing that Take for example listening to the radio. of the four imams, they are as follows: It is not permissible for If man can control these desires in this month, which are usually permissible for him, then he can surely control himself from other desires which are not permissible throughout the remaining months. [Qur'an 59: 9]
should be moved with lust. (Surah al-Ahzab: 32). Ustadha Shazia Ahmad lived in Damascus, Syria for two years where she studied aqidah, fiqh, tajweed, tafseer, and Arabic. Is the Wife Still Entitled to Accommodation After Divorce? upon him), they would be tested in accordance with the words of Allaah The principle in Shari`ah is that a woman is not to travel by herself; rather, it is obligatory upon her to have as her companion her husband or a mahram. Umaymah the daughter of Raqeeqah said: The Messenger of Allaah (peace This was narrated by Advertisement cookies are used to provide visitors with relevant ads and marketing campaigns. This is why our (Hanafi) scholars have declared the calling of Adhan for women as Makruh, as she will need to raise her voice, which is not permissible." (Ahkam al-Qur'an, 5/229) The ruling regarding the voice of a woman. It has been narrated from some of the wives of the Messenger of Allah (Allah bless him and give him peace) that, after the revelation of the above mentioned verse, when the need arose for them to converse with a non-Mahram male, they would do so by placing their hands over their mouths. But they differed with regard to The classical Hanafi view is that it is part of her Awra. When a woman sings or raises her voice in a melodious seducing way, it then becomes part of her Awra which must be concealed from GhairMahram men. This is despite the fact that the oath of allegiance However, the prudent way for women is to take care and avoid talking to non-Mahrams, even from behind the curtains, unless necessary. Can a Male Lead a Group of Non-Mahram Woman in Prayer? hand of any woman. by shaking hands with her; rather he (peace and blessings of Allaah be Even the psychologists are in agreement with this fact. ( 3933), [2] . Umar bin Khattab (Allah be pleased with him) narrates from the Prophet (peace be upon him) that he said: "A man does not be alone . It was narrated that Aaishah the wife of the Prophet Answer (1 of 8): Salam, if by 'chat' you mean any unnecessary conversation, gossip, even halal talk (e.g. If it is done needlessly and only for fun and enjoyment, then there is no doubt that it is haraam and comes under the heading of the zina of the tongue and ears of which the Prophet (blessings and peace of Allah be upon him) spoke when he said: They also have in-person classes in Canada. You also have the option to opt-out of these cookies. May we all follow his great example and take him as our ultimate role model. According to the above, we can see that a man or woman should not be greeting the opposite gender if they are not related to them. The cookie is set by the GDPR Cookie Consent plugin and is used to store whether or not user has consented to the use of cookies. beneath a garment and the like. Then they pretended to share the food with their guest." (Adapted from Hashiyat 768-769]. Nov 24. not do that despite the fact that he was infallible and beyond suspicion, The month of Ramadhan is not like any other month; its purpose is to rid man of those habits which he has accumulated throughout the rest of the year. These cookies track visitors across websites and collect information to provide customized ads. Rulings blessings of Allaah be upon him) never accepted a womans oath of allegiance However, it will not be permissible for her to raise her voice in a melodious, tempting soft or sweet way, and a man will only be allowed to listen to her if there is no fear of Fitna or lust. A Mahram (Arabic ) is a man who must accompany a woman on the journey for Hajj or Umrah. My mother is unsure if she was divorced or not? is it allowed to talking to a non mahram because of your work without any sexual intention or any evil thoughts i'm a tennis player i play tennis in a academy when i'm playing i don't talk to girls by myself they start conversation by calling me you know because they are open minded they don't care about what they are wearing they wear revealing Mufti Shafi Usmani mentions in his famous Maariful Quraan under the commentary of the Ayah: And let them not stamp their feet so as to reveal what they hide of their adornment. (Surah an-Noor: 31), Based on the aforementioned and also bearing in mind the extreme levels of Fitna prevalent in these times, and knowing that the female presenters on-air try to exhibit their voices in a most enchanting manner, it is better to refrain from listening to these women. Browse . you to be stabbed in the head with an iron needle is better for him than Log in. courtesy ofIslamOnline.net. . r33.1 (Nahlawi:) It is offensive (def: r32.0) to greet with as-Salamu alaykum anyone who is: () (8) a young lady who is not a member of ones unmarriageable kin (dis: r32.6); [pp. I said, Should he shake hands with If it is something necessary for example: directions to a place . All rights reserved to, Sunday, December 11, 2022 - 17 Jumada al-Ula 1444. Umrah without mahram is prohibited under Islamic rules. The scholars tend to advise against it because even though there be no intention of list, it can unintentionally lead to zina. "What's wrong?" . N . : . . This is why our (Hanafi) scholars have declared the calling of Adhan for women as Makruh, as she will need to raise her voice, which is not permissible. (Ahkam al-Quran, 5/229). Zelabaya, much like the Pakistani and Indian jalebi, maqrood, which is made out of semolina and dates, and other donut-like sweets dipped in honey are desserts eaten only in Ramadhaan or other special occasions, such as Eid, Amr said. e.g. did not touch women. If he touches a mahram woman, his wudu is not invalidated. (may Allaah be pleased with her) said: The Prophet (peace and (( )) (()) (( )): (( )): . The above quotations indicate that a womans voice is not part of her Awra. ( ): : . However, if there is a fear of Fitna then, the female should not raise it and the male should avoid listening to it. Hanafi position on man touching non-mahram woman Posted on November 22, 2010 by Shaykh Gibril Fouad Haddad Question: salaam Someone told me that the Hanafi position in hajj is that if a man touches a woman accidently, his hajj is not accepted while Imam Shafi said it is makruh. Contents [ hide] 1 Mahram Through Blood 2 Mahram Through Marriage 3 Mahram Through Fosterage 4 Women Over the Age of 45 A person can never be cartain of the duration of his life and can die before he can fulfil his promises. a man to touch the face or hand of a non-mahram woman, and it is not : : : . The flawed analogy of some will no doubt be that Sahabah (May Allah Taala Be Pleased With Them) would ask Hadhrat Aisha Radiallahu Anha rulings & learn from her, thus legitimising the presence of female presenters on so-called Islamic radio stations. Validity of Salah in womens section outside the boundries of the Masjid. This website uses cookies to improve your experience while you navigate through the website. with the ambition to enhance and deepen the understanding of Islam and strengthen the relationship with Allah Taala. Rules as to when one can travel alone without a Mahram are different in different countries. there is no woman who can do that, then it is permissible for a non-mahram As for speaking and interacting with a Ghair-Mahram, we must refrain from this as much as possible and must only be done when necessary. Prophet (peace and blessings of Allaah be upon him), who was masoom : . Prophet Muhammad, Sall-Allahu alayhi wa sallam, replied: "That (Sha'ban) is a month between Rajab and Ramadan which is neglected by many people. Necessary cookies are absolutely essential for the website to function properly. he asked her. As they did not have enough food to go around, they pretended to eat, and spent the night hungry. Ustadha Shazia Ahmad lived in Damascus, Syria for two years where she studied aqidah, fiqh, tajweed, tafseer, and Arabic. This infallible one, the : . do not shake hands with women; and so as to ward off the means that may This cookie is set by GDPR Cookie Consent plugin. What Ibn Hajar, the scholar of hadith, said in his book Fath al Bari: "The hadith demonstrates the permissibility of a woman serving [food and drink to] her husband and his guests. In the light of this explanation many jurists have drawn the conclusion that if making the adornments sound heard is prohibited, then to cause a womens own voice to be heard would be prohibited even more strongly (as there is stronger fitnah in this). him to do so. (1/755)[5], . Answer: Wa alaikum assalam wa rahmatullah, It is permissible for a woman to perform an obligatory Hajj without a mahram, even were she to travel alone, so long as she is reasonably sure of her well-being. When believing women come to you to give you Communicating with Non-mahrams Islam faces many false claims regarding communication between men and women who are not mahram ( also referred to as mehram) to each other. : { (32)} [:32]. because it implies that touching women may lead to temptation and considered this Hadith as evidence that a woman may travel for Hajj without a Mahram if the journey is safe. migrated to the Messenger of Allaah (peace and blessings of Allaah be In Turkish, avrat is an often derogatory term for 'woman' or 'wife'. You are not like any other women. Are My Grandparents' Siblings and My Father-In-Law's Brothers From My Unmarriageable Kin (Mahram)? No, and was emphatic that it is haraam. Using wisdom In Islam, although the goal is a worship. This is why our (Hanafi) scholars have declared the calling of Adhan for women as Makruh, as she will need to raise her voice, which is not permissible." (Ahkam al-Qur'an, 5/229) The ruling regarding the voice of a woman. When there is a need to speak to a non-Mahram woman (example & vice versa), the basic principle is that it is appropriate, but attention must be given to the following etiquette: The discussion should be restricted to only what is required and has to do with the matter at hand, without talking too much or branching off into other subjects. upon him) used to shake hands with women from beneath a garment.. This is a reality which cannot be denied. Click to share on Twitter (Opens in new window), Click to share on Facebook (Opens in new window). 1/99. there is no necessity that would allow it. One of the great Hanafi Fuqaha, Ibn Abidin ash-Shami, says: Wahaba al-Zuhayli writes in his famous al-Fiqh al-Islami wa Adillatuhu: According to the majority of the scholars, a womans voice is not part of her Awra .., but it is unlawful (haram) to listen to the voice of a female which is in a melodious and musical tone, even if it is by reciting Quran, because of the fear of fitna. . July 11, 2018 Shaking hands with Non Mahram women. . The Prophet [pbuh] told Abu Talha:"Allah is pleased with what you did tonight." I have been told conflicting information: one side says to give salams to all Muslims and the other says that, as a woman, Im only to greet women and unmarriageable (mahram) men. Neither Azan nor Iqamah has been ordered for them; a woman cannot be a Muazzin. There is a condition of the lady traveling in an organized group but that is loosely implemented. Except, there is his mahram between those women, such as his wife or his sister. However, there is a divine wisdom underpinning the limits set down by the Shariah. 1) What is woman's satr (area of body to be covered) in front of: a) non-mahram guys b) Muslim women and mahram guys c) non-muslims women? The dialogue must be in a modest and restrained manner, and limited to the extent of need. However, the conversation may steer toward what is reprehensible or forbidden. is it permissible to make nafl tawaaf during umrah? In the case of Hanafi there are different views.
Nabi dikelilingi oleh orang-orang istimewa. She recently moved back to Mississauga, Canada, where she lives with her family. There is no legal objection to men teaching women or vice-versa. that this (i.e., shaking hands with women from behind a barrier) is not Although the soup is often a meal onto itself, other dishes are also traditionally present, making the meal a multi-course one. Just another WordPress site. al-Tabaraani in al-Kabeer and al-Awsat. ( ) : . This The ruling regarding the voice of a woman will be based on whether her voice is part of her, Among the Fuqaha there is a difference of opinion regarding a womans voice being part of her Awra or not. . (peace and blessings of Allaah be upon him) said: When the believing women 128. It does not store any personal data. ()[4]. In some Muslim communities, people consider that it is completely forbidden for a man to communicate with a non-mahram woman and vice versa. 2021 Copyright Darul Iftaa Trinidad All rights are reserved. Shaykh Taqiy al-Deen also : . upon him) used to accept their oath of allegiance by words only. According Allaah (peace and blessings of Allaah be upon him) never touched the . Narrated by al-Nasaai As far as I know, talking to the opposite sex is not haraam when their is a PURPOSE or a matter of URGENT attention. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. medical treatment, removing a tooth or treating the eyes, etc., if Is My Stepmother's Sister from My Unmarriageable Kin (Mahram)? The jurists differ on this issue. [Qur'an 33: 53]
Answer: Casual talk with non mehram In the name of Allah, We praise Him, seek His help and ask for His forgiveness. : . of Allaah (peace and blessings of Allaah be upon him) said: For one of This cookie is set by GDPR Cookie Consent plugin. As for the report that In the scholar Ibn abu Dunya's version, Anas narrated that Abu Talha told his wife: 'Crumble the bread and put it in butter, and tell the servant to blow out the lamp.' Narrated by al-Tabaraani in al-Kabeer, 486. hand of the Prophet (peace and blessings of Allaah be upon him) did not shaking hands with them, as well as by words, and this is how it was. What would constitute necessity? Its an online learning platform overseen by Sheikh Faraz Rabbani. Can a Masjid Commitee Enforce Dress Code as a Requirement To Enter the Masjid? The Prophet (peace and blessings be upon him) and his Companions talked to non-mahram (person to whom marriage is permissible) women and Muslim men used to go to the Prophet's wives and . Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2022.
The Prophet (peace and blessings be upon him) and his Companions talked to non-mahram (person to whom marriage is permissible) women and Muslim men used to go to the Prophet's wives and ask them about matters related to the Prophet's life or aspects of religion. It appears Create an account, If you do not have an account, you can click the button below to create one, Create new account It was narrated from "Insha'Allah" should not be added because a person intends to breach the promise. - moinudin Mar 18, 2020 at 9:45 given your oath of allegiance.. rather they would give their oath of allegiance with words only. And One should generally avoid talking with a nin-mahram woman, unless it is unavailable or with good intention (eg asking a scholar, helping someone in need). This is the reason why it is impermissible for a man to be in seclusion (khalwa) with a non-Mahram woman even if she has another woman accompanying her". looking when there is no desire and no fear of fitnah. The Islamic perspective of Corona Virus and useful guidelines. It says in the Reliance of the Traveller. This cookie is set by GDPR Cookie Consent plugin. shake hands even with a barrier in between, such as shaking hands from So how about men other than the Prophet was said that Umar (may Allaah be pleased with him) shook hands with them (interpretation of the meaning): O Prophet! Being alone with a non-Mahram of the opposite sex in a room or place where a third person is not easily able to enter upon them, or it is not usually accessible to others is forbidden and hence must be avoided. lead to evil. Not with intention of enticing that man into doing something haraam My parents have given permission to proceed to the holy journey. You are not like any other women. There is no doubt that this permissibility is valid only when the legal guidelines (lack of temptation and a woman covering what must be concealed) are met." As such, when the need arises to talk, both the content and manner of conversation must be appropriate and free of anything enticing. These cookies help provide information on metrics the number of visitors, bounce rate, traffic source, etc. The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". in al-Awsat, 2855. allowed at all, because of the general meaning of the hadeeth, according to is more serious than looking. Takhreej Ahaadeeth al-Hidaayah, 2/225). And when you ask [his wives] for something, ask them from behind a partition. ( ). We use cookies on IslamQA to measure visitor stats. Yes a woman should not be flirty with non-mahram men, actually she . The following verse was sent addressing this event:
Search. How to Deal with an Overprotective and Meddling Father? This ruling is conditional on the stepfather consummating his marriage with the mother of his stepchildren. best of mankind, the leader of the sons of Adam on the Day of Resurrection, To some, these limits might appear to be very strict. Yes, you are a Mahram (non-stranger) to your stepdaughters. Is it permissible for muslims to intake nutmeg since some scholars are saying it is an intoxicant? Write CSS OR LESS and hit save. Functional cookies help to perform certain functionalities like sharing the content of the website on social media platforms, collect feedbacks, and other third-party features. Would that make a difference, or is it not permissible according to Hanafi school of thought? In Tajikistan and Uzbekistan, the word za'if is still used in the Tajik dialect of Persian and its subdialects. It is not permissible to He should therefore add "Insha'Allah" to every promise. : 400, [3] ( ) . Fatwa-TT.com provides a reliable fatwa service to the Muslim community related to all aspects of a Muslims life including: Worship,business transactions, marriage, divorce, inheritance etc. Messenger of Allaah (peace and blessings of Allaah be upon him) never was originally given by hand. Can I Draw Human Cartoons Without a Neck? The words of Aaishah, This indicates that the These cookies ensure basic functionalities and security features of the website, anonymously. Some females from among the Companions of the Prophet [pbuh] were even in charge of looking after the morality of the city. Allah Ta la has created the female voice naturally attractive and placed in it the ability to arouse and incite passion in men. : . Answer: In the name [] Muslim women participated with men in public life while observing Islamic decorum. However, if one feels that a relationship with, say, a cousin, or a brother-in-law, will be strained, or worse, that this will push them away from Islam, one may use tact and wisdom to determine whether one should greet them or return their greeting aloud. because it is haraam in principle and there is no necessity that would allow
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