Baaz (may Allaah have mercy on him) said: Shaking As for her husbands forefathers, they are her mahrams by marriage, as we shall see below. More details on this subject are given below: These are the ones mentioned in Surah al-Nur, where Allah says (interpretation of the meaning): and not to reveal their adornment except to their husbands, or their fathers, or their husbands fathers, or their sons, or their husbands sons, or their brothers or their brothers sons, or their sisters sons [al-Nur 24:31]. All other relatives are considered non- maharim . 2504 & Sahih Muslim, no. That is if there is al-Azeez ibn Baaz (may Allaah have mercy on him) said: It is The only mahram uncle of yours are your mother's real brothers (Mamus) and father's real brothers (chachus). To sum up, a Mahram is he with whom marriage is permanently unlawful, and this permanent unlawfulness/prohibition of marriage is established in three ways: The relationship of lineage, relationship through fosterage and the relationship through marriage. Avail year's best deals on our marriage courses! (translated here as in-law) refers to the relatives of a womans husband, Allah Most High states further along in the same verse mentioned above: And (prohibited to you in marriage are) your foster-mothers and foster-sisters. (Surah al-Nisa, 23), Sayyiduna Abd Allah ibn Abbas (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him & give him peace) said about Hamzas daughter: I am not legally permitted to marry her, as foster relations are treated like blood relations (in marital affairs). Is it Unlawful (haram) to Pluck out Grey/White hairs? Your brother's or sister's grandsons are considered to be your Mahrams. This includes several relations other than her husband, father, brother, son, grandfather, grandson, uncle, nephew, father-in-law, son-in-law, stepfather, stepson and any male with whom she has shared a . What is a woman permitted to uncover in front of other women and mahrams? Cancel reply. Godspeed. If she is your niece because her parent is your husbands sibling, then your husbands nephew could be her brother or her cousin. brother. further debate, but the view which is most likely to be correct is that it My husband was one of the first people he came out to and one of very few that didn't judge him for it. Your aunt's nephew could be your brother. narrated from Uqbah ibn Aamir that the Messenger of Allaah (peace and She told the Messenger (peace and blessings of Allah be upon him) and he said to her, Do not observe hijab in front of him, because the same relationships of mahram are created by rada'ah as by blood ties. (Sahih Muslim bi Sharh al-Nawawi, 10/22), A womans mahrams through rada'ah are the same as her mahrams through blood ties. He was her uncle through rada'ah. Nevertheless, If your mother breastfed this nephew of hers when he was a baby (meaning, within the first two or two and a half years of the childs age), then the rules of fosterage (radhaa) will be applied, in that you and your other sisters will not have to observe Hijab from him when he reaches puberty, neither will marriage be permissible between him and any of your sisters. Fathers/grandfathers and sons/grandsons are mahrams for his Darul Iftaa They are mahrams by blood even though they are not mentioned in the ayah, because they are like parents and are regarded by people as having the same status as parents, and a paternal uncle may be called a father. Also if a male child is adopted by a woman, she will have to observe Hijab from him after he reaches the age of puberty and visa versa. A. Need One to One live Counseling with Sheikh Assim? Strict hijaab is incumbent. He does not qualify as a Mahram for your sister. A man may have led a life of kufr, but he may have repented and . Shorter Answer: A man is not a Mahram of his sister in-law; so, she should not travel with him even if her sister is travelling with them. Allaah to help you to do good, and to make things easy for you and relieve Guest Aziz Guests not permissible for her to be alone with any one of them or with anyone else A woman may have mahrams through rada'ah. This is the reason why Mahram is translated in English as unmarriageable kin. 69707. Do ask before choosing a mahram. Islam Q&A, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in Also included in the above will be ones wifes sons (stepsons) daughter, for she is also considered to be a stepdaughter (rabiba). [Mufti] Muhammad ibn AdamDarul IftaaLeicester , UK. (Sahih al-Bukhari, no. For further details on who would be your mahram please consult this answer. I have taken care of him since he was a baby (cleansed him, changed his diapers, fed him, etc)and was wondering if I, as well as my other sisters, will have to wear hijab in front of him once he hits puberty, or would he be a Mahram to us? is the Source of strength. Hi everyone, this is a throwaway account. Going the other way, I . This is what is referred to by death and should be prevented more All of the man's female relatives mentioned in these two verses are considered his maharim, because it is unlawful ( haram) for him to marry them, except the wife's sister, whom he can marry if he divorces her sister, or if his wife dies. than her being alone with a stranger for the reasons mentioned above. Permanent mahrams can always see her hair, body, etc and are: Brother, Father, Son, husband, uncle, grandfather, nephew, step-brother and step-son, father in law. He said: O Aisha! Contents The same things are made haram by rada'ah as by ties of blood. take this matter lightly just because your relatives or your husbands I owe 100% to the online community that I took the correct measure and told my husband. And Allah knows best It is not of Allaah be upon him) said: No man should be alone with a (non-mahram) d) Ones stepmother, step grandmother and on up: Meaning those women who have been in the marriage of ones father or paternal or maternal grandfather. Rather what is meant is the brother, brothers Your aunt's nephew could possibly be one of the following to you: your first cousin if your aunt had more than one sibling and her nephew is the son of your aunt's other sibling. :https://www.assimalhakeem.net/announcement/Do you have a question:https://www.assimalhakeem.net/ask-a-ques. Anonymous 2 y Related Why does my aunt like to tickle me (nephew)? That is if there is nothing dubious about the gathering. Therefore, it would be permissible for you to travel for Umrah with your sister's grandson as your Mahram but it would not be permissible for you to travel with your husband's nephew. because the Prophet (peace and blessings of Allaah be upon him) said, d) Ones stepmother, step grandmother and on up: Meaning those women who have been in the marriage of ones father or paternal or maternal grandfather. The ruling will be similar if you suckled him when he was young (I am not aware if you are married, thus I am only mentioning one the possibilities, given the fact you state that you looked after him since he was a baby). Sayyida Aisha (Allah be pleased with her) reports: Once the Messenger of Allah (Allah bless him & give him peace) entered my house while a man was with me. blessings of Allaah be upon him) said: Beware of entering upon women. A the people of whom you should be extra cautious, because the Prophet SAWS If you are a female, then other females are mahram to you too. If it was up to me and my own thoughts and my SIL I would have just kept this quiet and . A Mahram is a person who is allowed by Islam to stay with women without any need for coverings of the veil. As a general principle, it is worth remembering that a Mahram is one with whom marriage is permanently unlawful. Majmooah Rasaail fil-Hijaab wal-Sufoor, 69. - owari So the ruling should Yes, in common usage your husband's nephew is also your nephew. Allah Most High says in the same verse: And (prohibited to you in marriage) are (those who have been) wives of your sons proceeding from your loins. (ibid). However, if no breastfeeding took place (neither by your mother or your self) then merely adopting him will not remove the rules of Hijab. Quote Muslim-Sister Advanced Member 572 Location: Europe - Denmark Advanced Member Posted June 11, 2005 (bismillah) (salam) ansoo said: It says their brothers or their brothers son.YOUR brothers and YOUR brother's sons are mahram. If there was a generic term for a parent's sibling - say 'XYZ' - I'd be happy to be called a 'XYZ-in-law', but gaining uncle status simply for marrying the aunt seems strange to me. 1) your uncle , that is Your aunt's (mother's sister or even dad's sister) husband is not your mahram , Period! Significance of Drinking Zamzam whilst Standing and Facing the Qibla, Addressing Ones Parents, Elders and Spouse by their Names. With regard infallible one, the best of all mankind, the leader of the sons of Adam on The third relationship with which marriage becomes permanently unlawful and consequently the relationship of being a Mahram (mahramiyya) is established is that of marriage. Update// My husband's nephew put his hands on me while I was sleeping. One must refer to a scholar before coming to a judgment. As for a woman shaking Create an account, If you do not have an account, you can click the button below to create one, Create new account As for her husbands sons mentioned in the ayah, these are the husbands sons from other wives, and these are her mahrams by marriage, not by blood, as we shall see below. Create an account, If you do not have an account, you can click the button below to create one, Create new account them in order to listen to singing and musical instruments, etc. (peace and blessings of Allaah be upon him) likened them to death. Please subscribe to get latest updates from Darul Iftaa right in your inbox. Fataawa (son of paternal uncle), etc. here does not refer to them. Let us now look at these relationships in detail. This is the reason why Mahram is translated in English as unmarriageable kin. Whosoever is a Mahram through the relationship of lineage, will also be considered a Mahram by fosterage. Also, are husband's nephews mahram to his wife? For what a Muslim woman hears and sees of those who If ever a woman is travelling with father in law or son in law travelling with mother in law, then due to our present degeneration, though permissible but should dwell in separate hotel rooms . Yikes. Also if a male child is adopted by a woman, she will have to observe Hijab from him after he reaches the age of puberty and visa versa. c) The wife of ones son, grandson, and on down: This is regardless whether the son consummated the marriage or otherwise. An adopted child can marry its adoptive parents and their children. And marry not women whom your fathers married, except what is past: It was shameful and odious. (Surah al-Nisa, 21). very weak, she has to bear that with patience and seek reward for things And he Anyone with whom you can marry he is not a Mahram for you, and husband of your sister is not Mahram with you as you can marry with him after your sister is not his wife any further (a man marrying two sisters at a same time is forbidden). Your aunty's husband is not mahram to you from both sides of the family as well. Shaykh Ibn An adopted child can marry its adoptive parents and their children. Allah says (interpretation of the meaning). Shaykh Abd Yes he is gay. (Al-Mughni, 6/555), For more, please check this category: Mahram relatives, Source: narrated from Urwah that Aaishah told him about the bayah (oath of 3) Relationship of marriage (sihriyya or musahara). Imam al-Kasani (Allah have mercy on him) states: A Mahram is he, with whom marriage is permanently unlawful, either by kinship, foster relationship or relationship by marriage. (Badai al-Sanai, 2/124). It is stated in the famous Hanafi Fiqh treatise, al-Hidaya: A Mahram (for a woman) is he, between whom and her marriage is permanently unlawful, whether this is due to the relationship of lineage/kin (nasab) or because of some other reason, such as foster relationship (radhaa) or relationship by marriage (musaharah). (al-Hidaya, Kitab al-Karahiyya, 4/461-462). All my nieces and nephews are on my husband's side. (Sahih al-Bukhari bi Sharh al-'Asqalani, 9/150), This hadith was also narrated by Imam Muslim, where the wording is: from Urwah from Aishah, who told him that her uncle by radaah, who was called Aflah, asked permission to see her and she did not let him. This (permanent prohibition of marriage) is established in three ways: By kinship (qarabah), foster relationship (radhaa) and relationship through marriage (sihriyya). And Allah Knows Best Mufti Suhail Tarmahomed Checked and Approved: Mufti Ebrahim Desai It was reported in Sahih Muslim that Aishah Umm al-Muminin (may Allah be pleased with her) said that Aflah the brother of Abu Quays came and asked permission to see her. woman. You can check this with any Fiqh book that you wish (I'm talking from Shia school, though). f) Nieces (brothers or sisters daughters), Prohibited to you (for marriage) are: Your mothers, daughters, sisters, fathers sisters, mothers sisters; brothers daughters, sisters daughters. (Surah al-Nisa, 22). This was the view stated by Imam al-Jassas when he commented on this verse. al-Marah al-Muslimah, 1/422, 423. A mother's husband (the stepfather) is not a Mahram for her daughter except on two conditions, as Ibn Hajar said in Al-Fat'h, "The prohibition of marrying a stepdaughter is stipulated by two things: o She must be under the guardianship of the man o The man should have consummated the marriage with her mother. I do not shake hands with women, and so as to ward off the means (that may The adopted child will also (after puberty) observe Hijab with the adoptive parents children. we have mentioned is the correct meaning of the hadeeth. The uncle's wife is not a mahram to the nephew of her husband. 0 Comments. However, your husband's nephew is considered to be your non-Mahram (stranger). her words and then say, Go, for you have sworn your allegiance.. It also says in the Sunnah: The same things are made haram by rada'ah as by ties of blood., This means that the people who are mahram to a woman because of blood ties are also mahram because of rada'ah. In short, if you are a mahram to someone, it means that it is permissible to have a physical contact with the person. Also it is not lawful for the wife's father to look at the face of his daughter's mother-in-law because he is not one of her Mahrams. There is no prohibition if you have not cohabited. (Surah al-Nisa, 22). Your brother's or sister's grandsons are considered to be your Mahrams. Views : wife and it is permissible for them to be alone with her. women., (Narrated by If the adoptive mother does not breastfeed the adopted child, then the relationship of fosterage will not be established and the child will be classed as other children with regards to Nikah and Hijab. Laws regarding incest (i.e. May is more fear with regard to him than anyone else, and evil is to be expected Be careful in determining who your foster-brother is, for suckling is only valid if it takes place in the suckling period. A woman's mahram is a person whom she is never permitted to marry because of their close blood relationship (such as her father, grandfather, great-grandfather, etc., and her son, grandson, great-grandson, etc., her paternal and maternal uncles, her brother, brother's son and sister's son), or because because of radaa'ah or . A non-mahram (also known as "Ghayr Mahram") refers to a woman or man that a person is allowed to marry in their lifetime or someone who is temporarily forbidden for them, such as a husband's brother or wife's sister. What is meant by in-law (hamu) here Mahram relations by Blood, Mahram relations by Marriage, and Mahram relations by Breastfeeding. It is not permitted for you to And marry not women whom your fathers married, except what is past: It was shameful and odious. (Surah al-Nisa, 21). to the Prophets words The in-law is death, what this means is that there She is the daughter of my foster-brother. (Sahih al-Bukhari, no. Before you salaam (physical handshake), make sure he is your mahram. The mahram by marriage of the fathers wife is his son from another wife, for the wife of the son it is his father, and for the mother of the wife it is the husband. man from among the Ansaar said, O Messenger of Allaah, what about the ; and it is There are four types of people with whom marriage becomes unlawful permanently due to the relationship of marriage: a) Ones wifes mother (mother in-law), grandmother and on up: Marriage with her becomes unlawful by merely contracting marriage with the daughter, regardless of whether the marriage was consummated or otherwise. The verse specifically refers to ones real sons, thus marriage with ones foster sons wife will be permissible, if he was to divorce her. Who are the mahrams in front of whom a woman can uncover? One must refer to a scholar before coming to a judgment. Please do not use ALL CAPS. is not allowed at all, based on the general meaning of the ahaadeeth, in-law? He said, The in-law is death., (Narrated by Personal and Family Matters He said (may Allah have mercy on him): When Allah mentioned the fathers and that their marriage to these women is forbidden forever, this indicates that the same prohibition applies in other relationships of mahram, such as the mother of the woman and those who are mahrams by rada'ah, etc. (Ahkam al-Quran by al-Jassas, 3/317). f) Nieces (brothers or sisters daughters), Prohibited to you (for marriage) are: Your mothers, daughters, sisters, fathers sisters, mothers sisters; brothers daughters, sisters daughters. (Surah al-Nisa, 22). This (permanent prohibition of marriage) is established in three ways: By kinship (qarabah), foster relationship (radhaa) and relationship through marriage (sihriyya). who is not a mahram for her, because the Prophet (peace and blessings and blessings of Allaah be upon him) said: I do not shake hands with Meaning, that in most cases, a stepdaughter is brought up by her mother under the guardianship of her stepfather, but if this were not the case (if she were raised in her real father's home), the prohibition of marriage still stands. Besides legal prohibitions, at least some forms of incest are also socially taboo or frowned upon in most cultures . permissible for a woman to sit with her husbands brothers or cousins, etc., The verse specifically refers to ones real sons, thus marriage with ones foster sons wife will be permissible, if he was to divorce her. I know about the rules of women aurat amonst non mahram in Islam and would like to preseve it, How can I counter their comments amicably yet preach on them about the wholesome adoption of Islam? The sons of al-Nasaai, 4181; Ibn Maajah, 2874; classed as saheeh by Shaykh al-Albaani Thus, besides the abovementioned relatives, marriage with others relative will be lawful, thus they will not be considered to be mahrams, such as cousin brothers, cousin sisters, mothers sisters husband, etc. Haashiyat Therefore, the relationships that are unlawful through blood and lineage will also be unlawful through fosterage. He only becomes your sisters "nephew" by virtue of marriage. Your current husband is considered a mahram to your daughter from your first marriage. Questions cannot be asked through this form, display her adornments before her mahrams. khatan) refers to Be careful in determining who your foster-brother is, for suckling is only valid if it takes place in the suckling period. The word death These are considered your non-mahrams and hijab must be observed. case of one who is a stranger. 3) Relationship of marriage (sihriyya or musahara). Your brother's or sister's grandsons are considered to be your Mahrams. He will be considered a Mahram to your mother, yourself and all your sisters. A. Umaymah the daughter of Raqeeqah said: The Messenger of Allaah (peace It is stated in the famous Hanafi Fiqh treatise, al-Hidaya: A Mahram (for a woman) is he, between whom and her marriage is permanently unlawful, whether this is due to the relationship of lineage/kin (nasab) or because of some other reason, such as foster relationship (radhaa) or relationship by marriage (musaharah). (al-Hidaya, Kitab al-Karahiyya, 4/461-462). Shaykh 'Abd al-'Azeez ibn Baaz (may Allaah have mercy on him) said: It is permissible for a woman to sit with her husband's brothers or cousins, etc., if she is wearing complete shar'i hijaab, which means covering her face, hair and entire body, because she is 'awrah and fitnah. 1455). I have written here before and I got a lot of support. Categories. Also included in the above will be ones wifes sons (stepsons) daughter, for she is also considered to be a stepdaughter (rabiba). Please also note that as of now, the list of relationships in this site is limited to your direct blood relatives only. Nevertheless, If your mother breastfed this nephew of hers when he was a baby (meaning, within the first two or two and a half years of the childs age), then the rules of fosterage (radhaa) will be applied, in that you and your other sisters will not have to observe Hijab from him when he reaches puberty, neither will marriage be permissible between him and any of your sisters. More complicated relationships might be added to the list in the future, if there is sufficient demand. 1455). the Day of Resurrection, did not touch women, even though the bayah or oath If the adoptive mother does not breastfeed the adopted child, then the relationship of fosterage will not be established and the child will be classed as other children with regards to Nikah and Hijab. But if the gathering is one in which your husbands brothers and sisters are not mahrams, rather they are among Furthermore, if a man tries to marry a non-mahram woman, she will automatically become a mahram as she is his wife now. There are four types of people with whom marriage becomes unlawful permanently due to the relationship of marriage: a) One's wife's mother (mother in-law), grandmother and on up: Marriage with her becomes unlawful by merely contracting marriage with the daughter, regardless of whether the marriage was consummated or otherwise. It is permanently unlawful for a man to marry the following (hence he will be considered a Mahram for them): c) Daughters, grand daughters, and on down; d) All type of sisters (whether full or half). her sons, which includes her children's children, no matter how the line of descent goes and whether they are descended from males or females, such as her sons' sons and her daughters' sons. them and give up hijaab, because if she pleases them in this manner she will Allah Almighty knows best. Rasulullah (S.A.W.) Sheikh Muhammed Salih Al-Munajjid. Allah Most High mentions both these situations in the same verse quoted earlier: And (prohibited to you in marriage) are your wives mothers; your step-daughters under your guardianship, born of your wives with whom you have had sexual intercourse. Determine the column that shows the relationship to the common ancestor. A womans mahram is a person whom she is never permitted to marry because of their close blood relationship or because of breastfeeding or because they are related by marriage. In other words, one becomes a Mahram due to these three types of relationships. Mahram Check is a simple web app that allows you to check who is and isn't your mahram. 2502). Answered by Ustadh Sufyan Qufi Question I have sensitive ear holes (for earrings https://seekersguidance.org/wp-content/uploads/2017/02/Muslim-Woman-Girl-CREDIT-HernanPiera-feature-1.jpg, https://seekersguidance.org/svg/Logo/SG-Logo-Main.svg. whims and desires for her to mix with them, look at them, shake hands with Whosoever is a Mahram through the relationship of lineage, will also be considered a Mahram by fosterage. In light of the above explanation, your question will have been answered. So this It was narrated that stated that actions will be judged with the final act committed. Please note that this explanation is not extensive, and so you should consult your ustadh/ah (Islamic teachers) if you wish to understand more about the term mahram. Therefore, it would be permissible for you to travel for Umrah with your sister's grandson as your Mahram but it would not be permissible for you to travel with your husband's nephew. b) Ones wifes daughter (from a previous marriage), grand-daughter and on down: Marriage with her becomes unlawful (permanently) if the marriage with her mother was consummated. She had to have hope in her Lord and ask Him to help her In my opinion There is no problem with work as long as she observes hijab with non mahram. there is something dubious, then it is not permitted, such as sitting with In short, if you are a mahram to someone, it means that it is permissible to have a physical contact with the person. However, your husband's nephew is considered to be your non-Mahram (stranger). 2011-09-01 02: . As such, a foster-father (foster mother's husband), foster-brother, foster-uncle, foster-nephew, etc will all be considered to be a woman's Mahram, and one will be a Mahram to a foster-mother, foster sister, foster niece, etc. Your brother-in-law is not your mahram, and the same goes for your brother-in-law through marriage. be even more strict with regard to other men? Mahram (Non-Marriageable Kin) Because he is your late husband's nephew, your adopted son is not your mahram, unless you breastfed him when he was under the age of two years old, with certain conditions fulfilled. Fatwa DepartmentJamiatul Ulama (KZN)Council of Muslim Theologians223 Alpine Road, Overport, DurbanTel : +27 (0) 31 2077099Fax : +27 (0) 31 2074163Website : www.jamiat.org.za. to remain steadfast. For any feedbacks and/or enquiries, feel free to email me. Required fields are marked * . There is no prohibition if you have not cohabited. (Surah al-Nisa, 22). The chart below is based on the system used by courts and most genealogical societies. I have checked with some ustaz and they told me they are not. Allaah be pleased with him). her brothers, whether they are her brothers through both the mother and father, or through the father only or the mother only. Your email address will not be published. In accordance with the Quran and Sunnah, the fuqaha have stated that a womans mahrams through rada'ah are the same as her mahrams through blood ties. Allah Most High says in the same verse: And (prohibited to you in marriage) are (those who have been) wives of your sons proceeding from your loins. (ibid). And Allaah knows best. That would be a definite No on the brothe. nothing dubious about the gathering. When he said unto his sons, What will you worship after me? They said, We shall worship your Ilah (God Allah) the Ilah (God) of your fathers, Ibrahim (Abraham), Ismail (Ishmael), Ishaq (Isaac) [al-Baqarah 2:133]. When the Messenger of Allah (peace and blessings of Allah be upon him) came, she told him about what she had done and he told her to give him permission. The notion of mahram is reciprocal. Sayyida Aisha (Allah be pleased with her) reports: Once the Messenger of Allah (Allah bless him & give him peace) entered my house while a man was with me. as we have same mother & if he is my mahram ymy husband give me that punishment? Therefore, it would be permissible for you to travel for Umrah with your sister's grandson as your Mahram but it would not be permissible for you to travel with your husband's nephew. the children of her siblings, whether they are descended through the males or females, such as the sons of her sisters daughters. hands with women with a barrier in between is something that is subject to suhr) refers There is no legal relationship, but most people would refer to him as their nephew. People are usually In other words, one becomes a Mahram due to these three types of relationships. Temporary mahrams cannot see her without hijab: are ones she cannot temporarily marry (due to some present boundaries that once removed, marriage is not haram) Answer : As a general principle, it is worth remembering that a Mahram is one with whom marriage is permanently unlawful. if she is wearing complete shari hijaab, which means covering her face, They say you dont have to cover up amongst family members. This is evidenced by my reluctance to use the uncle/nephew terminology in my situation, whereas I have no problem using brother-in-law, mother-in-law, and so on. My parents are considering adopting their nephew, since he is 5 yrs old and his mother recently passed away. of him, and the fitnah (temptation) is greater because he is able to reach (peace and blessings of Allaah be upon him) said: No man should be alone Imam al-Kasani (Allah have mercy on him) states: A Mahram is he, with whom marriage is permanently unlawful, either by kinship, foster relationship or relationship by marriage. (Badai al-Sanai, 2/124). Allah says in Surah al-Nur (interpretation of the meaning): and not to reveal their adornment except to their husbands, or their fathers, or their husbands fathers, or their sons, or their husbands sons [al-Noor 24:31]. We hope to enrich understanding, debate and discussion by providing an Islamic dimension to queries and specific concerns. Who is this? I replied: My foster-brother He said: O Aisha! Source: Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2022. Or, your aunt's nephew could be referring to you. Who is this? I replied: My foster-brother He said: O Aisha! But these men won't step up and take responsibility until the. Also her work shouldnt affect her responsibilties as a wife and a mother which is a very big concern for some, if not many, men As such, a foster-father (foster mothers husband), foster-brother, foster-uncle, foster-nephew, etc will all be considered to be a womans Mahram, and one will be a Mahram to a foster-mother, foster sister, foster niece, etc. It is permissible for her mahrams by rada'ah to see whatever of her body it is permissible for her mahrams by blood ties to see. That's another reason he and my husband are so close. It is permissible for a woman to take off her hijab in front of her mahrams. hair and entire body, because she is awrah and fitnah. I typically introduce someone like that as the husband of my neice. to both. Therefore, the relationships that are unlawful through blood and lineage will also be unlawful through fosterage. said: The scholars of Arabic language are agreed that al-hamu Copy. Questions cannot be asked through this form. There is no linking or other HTML allowed. Breastfeeding with the aim of establishing the mahram relationship, You can ask your question on the website via this link: https://islamqa.info/en/ask, Password should contain small, capital letter and at least 8 characters long, Log in Your husband's brother's sons are na-mahram. Answer (1 of 2): The way the question is formulated, it makes me think it's some form of riddle. We ask The third relationship with which marriage becomes permanently unlawful and consequently the relationship of being a Mahram (mahramiyya) is established is that of marriage. A Mahram is a male relative with whom she is permanently forbidden to marry because of blood ties, breastfeeding or ties through marriage. And Allaah Take this quiz and find out what is the name of your future husband! It could be yes OR no. permissible for her to respond to their demands or to go along with their I feel very trubled about it and seek Allah guidance abd forgiveness. She is the daughter of my foster-brother. (Sahih al-Bukhari, no. Is my father's uncle my mahram & Is my husband's father's uncle my mahram? Wiki User. Answer: This is the nephew of your sister's husband and not her own nephew. A close blood relationship: For a female, her father, grandfather, son, grandson, brother, both paternal and maternal uncles and nephews. The mufassirin said: the womans male mahrams by ties of blood, as stated clearly in this verse or inferred by it are as follows: Or were you witnesses when death approached Yaqub (Jacob)? It is permanently unlawful for a man to marry the following (hence he will be considered a Mahram for them): c) Daughters, grand daughters, and on down; d) All type of sisters (whether full or half). As for her husband's forefathers, they are her mahrams by marriage, as we shall see below. See answer (1) Copy. Thus, permanent unlawfulness of marriage is established with the above-mentioned three types of relationships, and a Mahram is he with whom marriage is unlawful permanently. He will be considered a Mahram to your mother, yourself and all your sisters. Receive updates on our courses, services, and offerings. In the name of Allah, Most Compassionate, Most Merciful, Copyright 2022 | Daruliftaa.com | All rights reserved, Understanding Taqld, Madhabs, Ijtihd & Fiqh Methodologies, Discussions in the Beliefs of Ahl al-Sunna, Biography of Mufti Muhammad ibn Adam al-Kawthari. However, it must be remembered that in accordance with the Saudi Government Rules for Women . Please note that this explanation is not extensive, and so you should consult your ustadh/ah (Islamic teachers) if you wish to understand more about the term mahram. There is a 75 character minimum for reviews. al-Bukhaari, 4934; Muslim, 2172). after my marriage my husband divorced me due to that reason that why you talk to your brother. It is almost like their genetics know he is family and l am not of family blood. The relationship of mahram by rada'ah is like the relationship of mahram by blood it means that marriage is forever forbidden by virtue of that relationship of mahram. As such, a foster-father (foster mothers husband), foster-brother, foster-uncle, foster-nephew, etc will all be considered to be a womans Mahram, and one will be a Mahram to a foster-mother, foster sister, foster niece, etc. 2504 & Sahih Muslim, no. What If your review contains spoilers, please check the Spoiler box. Your husband's sister's sons are na mahram. he said your brother is not your mahram. A womans mahram is a person whom she is never permitted to marry because of their close blood relationship (such as her father, grandfather, great-grandfather, etc., and her son, grandson, great-grandson, etc., her paternal and maternal uncles, her brother, brothers son and sisters son), or because of breastfeeding (such as the brother and husband of the woman who breastfed her), or because they are related by marriage (such as the mothers husband, the husbands father, grandfather, etc., and the husbands son, grandson, etc.). son, paternal uncle, cousin, etc, who are not mahrams. such as his father, paternal uncle, brother, brothers son (nephew), cousin His mother had some problems with it early on but seemed supportive, at least it appeared that way to me. The adopted child will also (after puberty) observe Hijab with the adoptive parents children. Even though we were together before they were born, there is a definite difference in affection they display towards my husband and me. of allegiance originally was done by giving one's hand. It is permanently unlawful for a man to marry the following (hence he will be considered a Mahram for them): a) Mother, grandmother, and on up; b) Paternal grandmother, and on up; c) Daughters, grand daughters, and on down; d) All type of sisters (whether full or half), e) Maternal and paternal aunts, f) Nieces (brother's or sister's daughters), Nawawi says what is meant by the word "hamw" in the hadith is the people that a woman could marry if she were single, like her husband's brother, nephew, uncle, cousin, etc. Allah Most High states further along in the same verse mentioned above: And (prohibited to you in marriage are) your foster-mothers and foster-sisters. (Surah al-Nisa, 23), Sayyiduna Abd Allah ibn Abbas (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him & give him peace) said about Hamzas daughter: I am not legally permitted to marry her, as foster relations are treated like blood relations (in marital affairs). is the relatives of the husband apart from his father/grandfather and Let us now look at these relationships in detail. On the other hand, sister's son is considered mahram and can therefore, accompany her maternal aunt for Hajj. (Sahih al-Bukhari, no. This is an indecent and abominable thing and an evil practice. (Sharh al-Muntaha, 3/7). To sum up, a Mahram is he with whom marriage is permanently unlawful, and this permanent unlawfulness/prohibition of marriage is established in three ways: The relationship of lineage, relationship through fosterage and the relationship through marriage. One should be careful in determining who is a Mahram through foster relations, for determining this, at times, can be complex and complicated. When he accepted the oath of allegiance from a woman, he would accept the woman and be alone with her without anyone denouncing that, unlike the 18/143). Meaning, that in most cases, a stepdaughter is brought up by her mother under the guardianship of her stepfather, but if this were not the case (if she were raised in her real father's home), the prohibition of marriage still stands. Thus, besides the abovementioned relatives, marriage with others relative will be lawful, thus they will not be considered to be mahrams, such as cousin brothers, cousin sisters, mothers sisters husband, etc. plzz answer me, Nimra. There are 3 kinds of Mahram relations i.e. I have felt this, though harder to quantify this feeling. relatives want you to. There are four types of people with whom marriage becomes unlawful permanently due to the relationship of marriage: a) Ones wifes mother (mother in-law), grandmother and on up: Marriage with her becomes unlawful by merely contracting marriage with the daughter, regardless of whether the marriage was consummated or otherwise. with a (non-mahram) woman, for the third one present will be the Shaytaan. There is a specific list of relations who are considered as Mahram for a woman. However, one should remember that this is only when breastfeeding takes place in the period designated for it, which is two and a half years (according to Imam Abu Hanifa) and two years (according to Abu Yusuf and Imam Muhammad). (peace and blessings of Allaah be upon him) never touched the hand of any Best Answer. Allah Most High mentions both these situations in the same verse quoted earlier: And (prohibited to you in marriage) are your wives mothers; your step-daughters under your guardianship, born of your wives with whom you have had sexual intercourse. Study now. incur the wrath of her Lord. sons/grandsons. b) Ones wifes daughter (from a previous marriage), grand-daughter and on down: Marriage with her becomes unlawful (permanently) if the marriage with her mother was consummated. 11 However, your husband's nephew is considered to be your non-Mahram (stranger). She CANNOT travel with her husband`s nephew, her husband`s brother, husband`s uncle, her cousin or her husband`s cousin. It was Maury Season show reviews & Metacritic score: DNA tests are given to determine paternity.. Al-Nawawi sexual activity between family members or close relatives) vary considerably between jurisdictions, and depend on the type of sexual activity and the nature of the family relationship of the parties involved, as well as the age and sex of the parties. you of your distress. c) The wife of ones son, grandson, and on down: This is regardless whether the son consummated the marriage or otherwise. Darul Iftaa (Institute of Islamic Jurisprudence) aims to provide insight into the Islamic perspective on personal, social, and global issues. He will be considered your foster son, thus there will be no Hijab between him and yourself, your sisters and your mother when he reaches puberty. 2502). The tradition of the community is very loose about those people and sometimes the brother of the husband is left alone with his brother's wife. One should be careful in determining who is a Mahram through foster relations, for determining this, at times, can be complex and complicated. Muhammad ibn Adam Allah mentioned them along with their (the womens own) fathers and sons, and made them all the same in the sense that women may display their adornments in front of them. It was In light of the above explanation, your question will have been answered. the relatives of a mans wife, and ashaar (sing. Before you salaam (physical handshake), make sure she is your mahram. He said: O Aisha! Akhtaan (sing. It says in Tafsir al-Alusi: The relationship of mahram which permits a woman to show her adornments may be through rada'ah as well as through blood ties, so it is permissible for a woman to show her adornments to those who are her fathers or sons through rada'ah. (Tafsir al-Alusi. These women are here to find out once and for all who the fathers of their children really are. paternal uncles and maternal uncles. Ismail was the paternal uncle of the sons of Yaqub. My husband's family always ridicule me for wearing my headscarf even when I'm in the house with them during family gatherings or Eid celebrations. A: It is not permissible for the husband's father to look at the face of his son's mother-in-law because he is not a Mahram (spouse or permanently unmarriageable relative) for her. Leicester , UK. (Tafsir al-Razi, 23/206; Tafsir al-Qurtubi, 12/232, 233; Tafsir al-Alusi, 18/143; Fath al-Bayan fi Maqasid al-Quran by Siddiq Hasan Khan, 6/352). the womans forefathers, no matter how far back the line of ascent goes through her father and her mother, such as her fathers forefathers and her mothers forefathers. It is permissible for her to display her adornments before her mahrams by rada'ah just as it is permissible for her to display her adornments before her mahrams by blood ties. This was after the hijaab had been revealed, so she refused to give him permission. lead to immoral actions). The ruling Your current husband is considered a mahram to your daughter from your first marriage. have turned away from the religion of Allaah or whose commitment has become You really want to know who will be your future husband? However, because of family and husband's insistance ( so as not to hurt their feelings) , I still salam (handshake) with them as this is normal practice in the family. Log in, Join our e-mail list for regular site news and updates, All Rights Reserved for Islam Q&A 1997-2022. woman unless she has a mahram with her. (Saheeh; agreed upon). (Narrated by Imam Ahmad with a saheeh isnaad from Umar ibn al-Khattaab. He will be considered your foster son, thus there will be no Hijab between him and yourself, your sisters and your mother when he reaches puberty. hands with a non-mahram man, this is haraam. Allah says in the Holy Quran Chapter 4 Surah Nisaa verses 22-23:And do not marry at all those women whom your father had married, though what has happened in the past is excepted. What is the Islamic Ruling on Water Liposuction. her sons, which includes her childrens children, no matter how the line of descent goes and whether they are descended from males or females, such as her sons sons and her daughters sons. Hence, he cannot accompany her as a Mahram for Umrah. allegiance) given by the women: The hand of the Messenger of Allaah Their husbands fathers and their husbands sons are mahrams of the woman by marriage. However, one should remember that this is only when breastfeeding takes place in the period designated for it, which is two and a half years (according to Imam Abu Hanifa) and two years (according to Abu Yusuf and Imam Muhammad). in Saheeh al-Jaami, 2513). The ruling will be similar if you suckled him when he was young (I am not aware if you are married, thus I am only mentioning one the possibilities, given the fact you state that you looked after him since he was a baby). To identify the relationship between any two relatives, first identify their common ancestor. A womans mahrams by marriage are those whom it is forever forbidden to marry, such as the fathers wife, the sons wife or the wifes mother. Then determine the row that shows the relationship between the other relative and the common . careless about this matter and a man may let his wife be alone with his However, if no breastfeeding took place (neither by your mother or your self) then merely adopting him will not remove the rules of Hijab. that she suffers. Follow Darul Iftaa Leicester on Social Media, Please make a donation to help in the running of Darul Iftaa. No other uncles are mahrams and you must observe hijab and maintain modesty Quote 11 months later. Thus, permanent unlawfulness of marriage is established with the above-mentioned three types of relationships, and a Mahram is he with whom marriage is unlawful permanently. Related. Therefore, the relationships that are unlawful through blood and lineage will also be unlawful through fosterage. The two of you are his aunt and uncle, not his aunt-in-law and uncle. my question is, is my brother is my mahram or not?
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